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Tradition 10 · October 6

The Right Kind of Education

Daily Traditions · October 6

The threat

He was a member in good standing and he thought he was helping. Bill W. told it without naming him (A.A. pamphlet P-17): "Presently an A.A. member began to publish a crusading magazine devoted to the cause of Prohibition. He thought Alcoholics Anonymous ought to help make the world bone-dry." Follow the logic, because it is not stupid. He was a drunk who had nearly died of alcohol. He had found a way out. He concluded that alcohol was the enemy and that a movement full of people who had survived it was the obvious army. "He disclosed himself as an A.A. member and freely used the A.A. name to attack the evils of whiskey and those who made it and drank it." He had even worked out an answer to the education question (Pass It On): "He pointed out that he too was an 'educator,' and that his brand of education was the 'right kind.'" And on the central charge he was entirely unembarrassed (A.A. pamphlet P-17): "As for putting A.A. into public controversy, he thought that was exactly where we should be." Not a cynic. A convinced man, using the only lever within reach.

Sit with

The member who tried hardest to drag A.A. into a public fight was a convinced man who believed he was helping, and he was using the only lever he had. When was I last most dangerous while I was most certain I was right?

Grounded in: P-17, p. 52–53 (Bill W., "Why Alcoholics Anonymous Is Anonymous").

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).