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Tradition 10 · October 29

One Tradition to Defend Another

Daily Traditions · October 29

How a group breaks it

A columnist in the local paper writes that A.A. has a five per cent success rate. It isn't vicious. He read it somewhere, he's wrong, and people in that town will read it and not come. A member who writes well offers to answer it. The group agrees, because the alternative is letting it stand while the people who need a meeting are the ones reading it. The letter is measured, it's accurate, and it's signed with the group's name. It runs on Thursday. And from that moment it is the second half of a public exchange. The columnist now has a reason to write back, and a reason to be sharper about it, having been corrected in front of his own readers. Whatever he says next, the story in that town is no longer about alcoholism. It's an argument, and A.A. is one of the two sides in it. A.A.'s service literature names exactly that trap (A.A. Service Manual): an act like this puts a body "in the position of having violated one A.A. Tradition in order to defend another." The group protected A.A.'s name by spending it.

Sit with

A group corrected something untrue about A.A. and turned it into a two-sided public argument with A.A. as one of the sides. When did I last defend something in a way that made it the story?

Grounded in: A.A. Service Manual, Concept XII (Warranty Five commentary).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).