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Tradition 10 · October 23

No Defense Whatever

Daily Traditions · October 23

The threat today

Sooner or later somebody says something about A.A. in public that is wrong. Not a fair criticism — wrong: a bad number, an old grievance, a confident claim from a person who has never sat in a room. Every instinct says correct it. The correction would be easy, and it would be true. A.A.'s service literature gives the answer without hedging (A.A. Service Manual): "Almost without exception it can be confidently estimated that our best defense in these situations would be no defense whatever — namely, complete silence at the public level." No defense whatever. And then a reason that is about the other party rather than about our virtue: "Unreasonable people are stimulated all the more by opposition. If in good humor we leave them strictly alone, they are apt to subside the more quickly." There is one permitted move and its conditions are strict. Where a critic is merely misinformed, A.A. may write — temperately, never questioning motives, and privately. "If made public, they will often be seized upon as a fresh excuse for controversy." The correction is not withheld because it would be untrue. It is withheld because publishing it is the thing that starts the fight.

Sit with

A.A.'s instruction when it is publicly and wrongly attacked is no defence whatever, because the answer is what starts the fight. What true correction have I published that cost me more than the error ever would have?

Grounded in: A.A. Service Manual, Concept XII (Warranty Five).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).