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Tradition 10 · October 17

The Disappointed Friend

Daily Traditions · October 17

Before the Tradition

The first proof that A.A. would never become a temperance movement came from a man who was disappointed to discover it. Bill W. wrote (A.A. Comes of Age): "Sometime in 1940 a temperance worker at Toronto showed the A.A. book to an alcoholic who had resisted all other attempts at rescue." That worker was George Little, a minister as well as a temperance man, and by every reasonable expectation A.A. should have been his natural ally. It was full of people with first-hand evidence of what drink does to a life. He had personally put the book in the first Toronto member's hands. Instead he watched his strange new flock take no interest at all in getting everybody dry; they insisted they were concerned only with local drinkers who actually wanted A.A. Bill W. recorded the outcome plainly: "Here it was definitely proved for the first time that A.A. could never become a dry crusade, a fact which has since puzzled many a worker in the dry cause." Puzzled is a generous word. A friend who had done A.A. a genuine kindness found that the kindness bought him no say — and A.A.'s answer to him in 1940 is the same answer it gives everyone now.

Sit with

A friend who personally handed A.A. its first Toronto member learned that the favour bought him no say in what A.A. would stand for. Where have I expected a say in something because of what I once gave it?

Grounded in: A.A. Comes of Age (Toronto, 1940).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).