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Tradition 10 · October 13

Known

Daily Traditions · October 13

The threat today

This is not about anonymity, and confusing the two costs people the point. Tradition Eleven asks a member not to put his name and face in the press as an A.A. member. This Tradition asks something different: that whatever a member does, A.A. must not appear to be doing it. A person can be perfectly anonymous in print and still be entirely known — at work, at church, in a small town where everyone remembers who he was five years ago. He breaks no rule. He simply exists as a known member. And when a known member takes a public side, the audience does not carefully separate the man from the fellowship that got him well. It hears both at once. The Big Book stated A.A.'s position in its very first Foreword, years before there were any Traditions to state it (p. xiv): "We are not allied with any particular faith, sect or denomination, nor do we oppose anyone. We simply wish to be helpful to those who are afflicted." We oppose no one. That is a claim about what A.A. is, not a rule for the member — and it is a claim any well-known member can quietly falsify on an ordinary Tuesday afternoon.

Sit with

A member can break no rule at all and still cause A.A. to look like it has taken a side, simply by being known. Where does my name carry something larger than me into a room I meant to enter alone?

Grounded in: Big Book p. xiv (Foreword to the First Edition); long form, Tradition 10.

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).