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Tradition 11 · November 9

The Recording Stayed Up

Daily Traditions · November 9

How a group breaks it

It was a hard winter and the group did a decent thing. Half the regulars couldn't get out, so somebody set up a camera at the back and streamed the meeting, and it worked — twelve people who would have sat at home alone were in the room instead. Nobody thought about the archive, because nobody was thinking about September in February. In March a man shared for eleven minutes about his brother, who had died in November, and about what he had said to him the last time they spoke. He was facing the camera. He did not know he was. What he consented to was a room: those faces, that night. The archive handed his story to an audience he never agreed to and cannot call it back from — in September his brother's widow finds it, because his brother's name is in it and she was searching for it. Everything about that group's decision was kind. But who hears a member's story is the member's own decision, made fresh each time he tells it — and a recording goes on making it for him long after the winter ends.

Sit with

A group did a kind thing for people who couldn't get out, and nobody was thinking about September in February. What am I doing right now that will still be findable long after the reason for it has passed?

Grounded in: Long form, Tradition 11.

Tradition 11

"Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio and films."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).