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Tradition 11 · November 29

Two Hundred Strangers

Daily Traditions · November 29

How a group breaks it

He is ten years sober on the fourteenth, and the group's oldest member hands him the medallion at the Tuesday meeting. Afterwards, in the parking lot, he photographs it in his palm and posts it that night with four words about being grateful. It is a good post and he meant every word — and telling people he is sober, even that A.A. saved his life, one face at a time, is the most effective thing a member can do. But this is not one face at a time. It is two hundred, most of them strangers to that room. The photo is taken on the table by the door, the group's laminated meeting card lying beside it — name and night perfectly legible — and his own face in the reflection off the coin. In one post he has become what A.A. looks like for two hundred people, and he has taken the group along with him: its name, its night, its hall, and nobody in that room was asked. He carried it well, as it happens. That is luck. The Tradition asks that the Fellowship's face never be one man's face — however good the man.

Sit with

One good post made him A.A.'s face for two hundred strangers and carried the group's name along, and nobody was asked. What have I attached to the things I share without noticing?

Grounded in: Long form, Tradition 11.

Tradition 11

"Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio and films."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).