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Tradition 8 · August 16

Members Sold It First

Daily Traditions · August 16

The threat

The first people to sell recovery with A.A.'s name on it were A.A. members. That is not an outside accusation; it is the Fellowship's own record of the years after the Saturday Evening Post article of March 1941 made it famous. Membership jumped by thousands within the year, and the pins on the office wall map showed scores of new groups a week — most with no experienced member in them, nothing to steer by but the book and the mail. Into that vacuum came trouble: committees quarreled, orators held forth, groups split wide open, whole groups got drunk. And then the worst of it — Bill W. wrote (A.A. Comes of Age) that some members turned professional, "selling A.A. therapy for money to new prospects." His summary of the era: "Such was the beginning of a truly frightening experience that lasted a long time." Hold on to what that means. The threat this Tradition answers was never an invading industry; in 1941 there was no recovery industry to invade. The discovery was simpler and worse: when A.A. spreads faster than its principles, somebody inside will try to sell it — before any outsider ever does. The Tradition is not a wall built against outsiders. It is a mirror, written by people who had watched themselves.

Sit with

The first people to sell A.A. were A.A. members, and the Tradition was written to guard against us, not outsiders. Have I ever been the biggest threat to something I love?

Grounded in: AA Comes of Age (the frightening years; selling A.A. therapy).

Tradition 8

"Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).