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Tradition 8 · August 11

The Sponsor Who Bills

Daily Traditions · August 11

Where it goes wrong

Picture a sponsor who starts charging. It begins reasonably — his time is real, he's been at this twenty years, and the men he takes through the Steps get sober. So there is a monthly figure now, and a schedule, and a message saying he can fit you in Thursday. Watch what it does, because it does not change a single word that gets said. It changes who is sitting in the chair. A sponsee is a man you can tell the truth to; you have nothing to lose by losing him. A client is a man you can lose. And a man you can lose is a man you must control. The harsh truth gets softened. The conversation that belonged to the sponsee starts serving the sponsor. The relationship has acquired an interest, and an interest bends everything it touches — including whether he ever tells you it is there. A.A. drew this line early. Its pamphlet on the Traditions, P-43, says it became clear to the first members that no A.A. should ever ask or accept payment for "carrying this message to somebody else, person to person and face to face." That is what sponsorship is. There is no version of it with an invoice attached: no company the sponsor answers to, no outside organisation with a stake in what he tells you.

Sit with

A sponsor has nothing to lose by losing you, which is the only reason he can afford to tell you the truth. Who in my life is free enough to say the thing I do not want to hear?

Grounded in: P-43; long form, Tradition 8; AA Comes of Age.

Tradition 8

"Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).